April 24, 2015

Are women who don't want children blue lobsters?


I probably don't need to say so but lobsters are normally red



A long but amusingly uninsightful essay below.  It appeared in "The Atlantic" under the heading "Why Women Aren't Having Children".  The author, Sophie Gilbert,  praises the attitudes and feelings of women who do not want to have children -- without apparently realizing that she is praising destruction of the attitudes concerned.  Attitudes and personality are highly hereditary so what is happening is that non-maternal women are breeding themselves out of existence.  With no children their particular genes will perish.

There have always been some non-maternal women, some of whom became the well-known category of "maiden aunts".  But, in the absence of contraception and amid social pressures to marry, many did reproduce and passed on their anti-survival instincts.

So it is surely a very good thing that non-maternal women now feel free to breed themselves out of existence.   Future generations will look back on them with wonder and pity.

So an apt reply to the disturbed Shulamith Firestone, who believed that “childbearing was barbaric and pregnancy should be abolished”, is surely that she is more than welcome to abolish herself -- which she duly did in 2012, leaving no-one behind like her

Women who don't want children are evolutionary duds  -- and we are now seeing the last of them.  They are a "sport" (a genetic accident).  They are not as unusual as blue lobsters but result from a similar process.

A methodological note:  With regard to the fact that highly educated women are less likely to have children, one must offer the classic caution that correlation is not causation.  Not having children is not the same as not wanting them and for the subset who actually do not want them, it must be allowed that such women may be more likely to fill their lives with extra education.  The direction of the causal arrow between more education and childlessness is not in general known and subjective reports may be unreliable

A personal note:  What I have said above is undoubtedly politically incorrect and, if I were in employment, attempts would probably be made to get me fired.  What I have said is, however, I believe, entirely objective and, as such, is not intended to hurt,  offend, disparage or condemn.  And it is undoubtedly scientifically accurate. I cheerfully admit however that I have a great love of children and had a great time helping to bring up four of them. I am not a blue lobster


Pope Francis is widely believed to be a cool Pope—a huggable, Upworthyish, meme-ready, self-deprecating leader for a new generation of worshippers. “He has described himself as a sinner,” writes Archbishop Desmond Tutu in Pope Francis’ entry on Time’s list of the 100 most influential people in the world,  “and his nonjudgmental views on … issues such as sexual orientation and divorce have brought hope to millions of Roman Catholics around the world.”

But there’s one issue that can make even Cool Pope Francis himself sound a little, well, judgy. “A society with a greedy generation, that doesn’t want to surround itself with children, that considers them above all worrisome, a weight, a risk, is a depressed society,” the pontiff told an audience in St. Peter’s Square earlier this year. “The choice not to have children is selfish. Life rejuvenates and acquires energy when it multiplies: It is enriched, not impoverished.”

Not Wanting Kids Is Entirely Normal

Ignore the irony of a man who’s celibate by choice delivering a lecture on the sacred duty of procreating, and focus instead on his use of the word “selfish.” This particular descriptor is both the word most commonly associated with people who decide not to have children, and part of the title of a new collection of essays, Selfish, Shallow, and Self-Absorbed, by 16 different writers (both female and male) who fall into exactly that category. While the association appears to be so deeply embedded in the collective psyche that it’d take dynamite to shift it, if the book reveals anything, it’s that there’s an awful lot more to not wanting children than the impulse to put oneself first. “People who want children are all alike,” writes editor Meghan Daum in the book’s introduction, with apologies to Tolstoy. “People who don’t want children don’t want them in their own way.”

The 16 essays—variously funny, devastating, infuriating, insightful, and, yes, occasionally smug—not only dismantle the assumption of selfishness, they shed light on a stigma that’s remained stubbornly pervasive well into the 21st century, even as other formerly taboo lifestyles have become thoroughly mainstream. In 2015, thanks in no small part to the success of various works of fiction, it’s more acceptable to talk about wanting to be beaten by a sexual partner than it is to express honestly and openly a deliberate intent to not procreate.

“Shame,” writes the psychotherapist Jeanne Safer in one essay, “—for being selfish, unfeminine, or unable to nurture—is one of the hardest emotions to work through for women who are conflicted about having children.” In 1989, Safer wrote a magazine article about her “conscious decision not to have a child,” but was so aware of the thorny territory she was wading into that she published it under a pseudonym. The article became a book, Beyond Motherhood: Choosing a Life Without Children, and Safer became a figurehead for all the likeminded women who felt, she writes, “that someone was speaking for them at last.”

"I don't really want to have a baby. I want to want to have a baby."
Twenty-six years later, the women Safer interviewed tell her they’re more than happy with their choices, but still the shadow of shame lingers. “Any person who marries but rejects procreation is seen as unnatural,” writes the author Sigrid Nunez in another essay. “But a woman who confesses never to have felt the desire for a baby is considered a freak. Women have always been raised to believe they would not be complete and could not be thought to have succeeded in life without the experience of motherhood.”

The concept of the innate biological desire to have a baby is a familiar one, repeated throughout books and television shows and emotional anecdotes about how friends and family members were suddenly gripped with a burning desire to get pregnant. But for women who’ve never felt such an urge, and who keep waiting for it to happen without ever experiencing any such stirrings, the notion can be alienating. “I finally said to myself, I don’t really want to have a baby, I want to want to have a baby,” writes Safer. “I longed to feel like everyone else, but I had to face the fact that I did not.” If you're of child-bearing age, it can indeed feel like Facebook feeds are flooded with bump selfies and sonograms and baby pictures. In the 1970s, one in ten women reached menopause without giving birth to a child. But by 2010, it was one in five, according to data gathered by the Pew Research Center, and one in four for women with a bachelor’s degree. A quarter of educated American women are getting through life without ever having children.

The inextricable links between increased education and intelligence, and opting out of procreation, are underscored by Laura Kipnis, a cultural critic who writes one of the more explicitly feminist essays in the book. Referring to the activist Shulamith Firestone, who believed that “childbearing was barbaric and pregnancy should be abolished,” Kipnis ponders the value of equating motherhood with “such supposedly ‘natural’ facts as maternal instinct and mother-child bonds,” which, she writes, “exist as social conventions of womanhood at this moment in history, not as eternal conditions.” The concept of profound maternal affection, she argues, was invented in the 19th century after both birth and child mortality rates started to decline. Before that, women couldn’t afford to get attached to infants that had a 15 to 30 percent chance of not reaching their first birthday. Ditto the concept of mother-child bonding, which coincided with the rise of industrialization, “when wage labor first became an option for women” and it became important to impress upon them the significance of staying home. The reason why fewer women are giving birth in Western countries, Kipnis says, is education.

Though no one exactly says it, women are voting with their ovaries, and the reason is simple. There are too few social supports, especially given the fact that the majority of women are no longer just mothers now, they’re mother-workers. Yet virtually no social policy accounts for this. Interestingly, women with the most education are the ones having the fewest children, though even basic literacy has a negative effect on birthrates in the developing world—the higher the literacy rate, the lower the birthrate. In other words, when women acquire critical skills and start weighing their options, they soon wise up to the fact that they’re not getting enough recompense for their labors.
That critical thinking plays a role in falling birthrates is backed up by a study conducted at Kansas State University, in which researchers found that “people’s desire to have children is most influenced by the positive and negative interactions, and the trade-offs.” These are detailed elegantly in an essay by Lionel Shriver, the author of We Need to Talk About Kevin, a book in which a mother’s life is ruined by her psychopathic son. “I could have afforded children, financially,” Shriver writes. “I just didn’t want them. They are untidy, they would have messed up my apartment. In the main, they are ungrateful. They would have siphoned away too much time from my precious books.”

Shriver acknowledges that this attitude could be interpreted as selfish. But, it seems, her feelings are indicative of “a larger transformation in Western culture no less profound than our collective consensus on what life is for.” In other words, she's saying, an existential shift in the way educated humans approach living—a switch from living for the (possibly celestial) future to enjoying the present—has led humans to think much more carefully about having children, since the drawbacks tend to outweigh the benefits. “As we age,” she writes, “we are apt to look back on our pasts and question, not, did I serve family, God, and country, but did I ever get to Cuba, or run a marathon? Did I take up landscape painting? Was I fat? We will assess the success of our lives in accordance not with whether they were righteous, but whether they were interesting and fun.”

That attitude might indeed be selfish, but is it any more selfish than bringing ever more humans into an overpopulated world? Is it more selfish than having a baby simply because you want to, which is often the case? Has anyone in recent memory declared that they were procreating out of a selfless desire to perpetuate the human race, when the human race has never, ever, been less in need of perpetuation? The sense that having children is the most worthy of human activities is questioned by the writer Tim Kreider, who argues that it’s “a pretty low-rent ultimate purpose that’s shared with viruses and bacteria.” Ditto Geoff Dyer, who writes in his very funny essay that “not having children is seen as supremely selfish, as though the people having children were selflessly sacrificing themselves in a valiant attempt to ensure the survival of our endangered species, and fill up this vast and underpopulated planet.”

Has anyone in recent memory declared that they were procreating out of selfless altruism?
Not having children isn’t selfish. Not having children is a perfectly rational and reasonable response given that humans are essentially parasites on the face of a perfectly lovely and well-balanced planet, ploughing through its natural resources, eradicating its endangered species, and ruining its most wonderful landscapes. This might sound misanthropic, and it is, but it is also true.

Maybe the world would be a better place if fewer women weren’t compelled to have children while their resources are stretched unreasonably thin. Maybe fewer sweet, chubby-cheeked toddlers would grow up to be surly, resentful adults because they always had the lingering sense their presence wasn’t wanted. Many of the writers in Shallow, Selfish, and Self-Absorbed discuss their own traumatic childhoods, and how they were made to feel responsible for their parents’ failed careers, or failed relationships, or unhappy lives. But there should be no shame attached to the decision not to participate any further in the great human experiment, whether or not it comes from the fact that that experiment has failed a person in the past. “To me, the lack of desire to have a child is innate,” the Fusion culture editor Danielle Henderson writes. “It exists outside of my control. It is simply who I am, and I can take neither credit nor blame for all that it may or may not signify.”

As a compilation of writing, Shallow, Selfish, and Self-Absorbed is generally very strong, bringing together a diverse range of voices and styles to riff entertainingly on a subject that has seemed, up until now, unriffable. But as a collection of manifestos, it’s hugely significant. It won’t influence anyone hell-bent on children away from having them, nor will it dissuade people who feel eternally conflicted about the subject. But what it does, more crucially, is refuse to accept the perpetuation of the myths that have surrounded childbirth for the last 200 years—that women have a biological need to procreate, and that having children is the single most significant thing a person can do with his or her life, and that not having children leaves people sad and empty. Try telling that to Oprah Winfrey, or Ellen DeGeneres, or Jane Austen, or Queen Elizabeth I. Or George Washington, or Nikola Tesla. The argument that lingers after having read the book is that the sooner having children is approached from a rational standpoint rather than an emotional one, the better for humanity, even if the result is that there are slightly fewer people left to enjoy it.

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